Truth And Tradition

 I hear from many Catholics concerned with the Satanic path "President" Biden and his Administration is pursuing (and has past embraced) abortions, homosexuality and other non-Catholic teachings including Socialism and Communistic principles. Any person that supports these condemned Catholic teachings is automatically ipso facto ex-communicated from the Catholic Church; this ex-communication includes Biden who claims to be Catholic.

No one at all should support this evil agenda. If anyone, however, should follow these satanic principles, let them know they are destined to incur the wrath of Almighty God.

The following passage is taken from the Prophesies and Revelations of St. Bridget. 1303-1373, where the Blessed Virgin Mary speaks these words of wisdom to St Bridget:

“A wine will never become good unless it is stored in the dreg, and neither can the good and righteous remain and improve in virtues if they are not  tested through afflictions and persecutions by the unrighteous. So tolerate willingly the enemies of my Son, and remember that he is their judge, and that he, if justice demanded to destroy them all, could easily exterminate them in a moment. Therefore, may you tolerate them as long as he tolerates them”.  Emphasis added

Be assured, nothing is impossible for God, for whatever he wants to do will be done. He is in control. He allows all things for His reasons, not ours.

St. John Chrysostom (370) put it this way:

“Let us therefore in all respects put our faith in God and contradict Him in nothing, even if what is said seems to be contrary to our reasoning’s and what we see. LET HIS WORD BE OF SUPERIOR AUTHORITY TO REASON AND SIGHT.”

The greater number of Catholic priests are damned!

The following testimonies and revelations are told by just a few of the several Saints possessing this knowledge that reveal these horrific facts. They are expounded upon in detail by the Prophesies and revelations of St. Bridget of Sweden in conversation with Our Lord, Jesus, Mother Mary and various other Saints during her revelations.

Although St. Bridget lived in the 13^th century, those revelations concerning bad priests continue to hold true even up to this 21^st century, and, particularly include today’s many false priests (those not properly ordained).

 

All enhancements are mine (Bill Metallo, President, Shrine of Our Lady of LaSalette).

 

Get ready to be shocked!

 

In the Saint Leonard of Port Maurice sermon “The Little Number of Those Who Are Saved” he tells the following:

Is there any state in the world more favorable to innocence in which salvation seems easier and of which people have a higher idea than that of priest, the lieutenants of God?  At first glance, who would not think that most of them are not only good but even perfect?  Yet I am horror-struck when I hear Saint Jerome declaring that although the world is full of priests, “barely one in a hundred is living in a manner in conformity with state.”

When I hear a servant of God attesting that he has learned by revelation that the number of priests who fall into Hell each day is so great that it seemed impossible to him that there be any left on earth.

When I hear Saint Chrysostom exclaiming with tears in his eyes, “Look higher still, and see the prelates of the Holy Church, pastors who have the charge of souls.  Is the number of those who are saved among them greater than the number who are damned?”

 

Prophesies and Revelations of St. Bridget of Sweden

Book 4

Chapter 133

 

The Mother spoke:  “The enemies of my Son were so eager for his blood that they even inflicted wounds on him when he was dead.  Get yourself ready, for my Son is coming with his great host to speak to you!”  Then He himself came and said: “Earlier, I likened myself to Moses when he was leading the people, when the water stood like a wall to right and left.  I am indeed like Moses, figuratively speaking.  I led the Christian people, that is, I opened heaven up for them and showed them the way to walk, freeing them from their oppressor, the devil, as though from pharaoh.”

They walked, as it were, between the two walls of the sea to right and left.  One of these walls no longer was not meant to proceed; the other of them was not meant to recede; yet both were to stand firmly.  These two walls were the two covenants.  The first was the old law, the one not meant to proceed.  The second was the new law, the one that was not to recede.  Between these two, firmly standing walls, I went to the cross as though through the Red Sea, for my whole body was made red with my blood, and red was the once white wood, red the lance.  I redeemed my captive people in order to win their love.

Now, however, Israel, that is, the priests, neglect me, and they select another god to love.  In their passion for the world, as I said before they love the golden calf.  It becomes desirable to them because of their lust and burns in them because of their passions, standing strong on its feet with its head and throat of gluttony.  Besides that, they treat me like an idol and lock me in so that I cannot go.  They offer incense to me, yet do not please me by it, because they are not doing it for my sake but for themselves.  They bend their knee of voluntary obedience to me only as it suits their desires, in order that I may buy them some temporal gain.  They call out to me, but my ears do not hear them, because it is not from devotion, and they do not really mean it.

Hear me, my heavenly host and all my angels!  I chose priests in preference to all the angels and other righteous people.  To them along I gave the power of handling my body.  If I had liked, I could have chosen an angel for such an office.  Instead, I had so much love for my priests that I granted them this great honor, and I appointed them to stand before me in as it were in seven ranks.  They should be as patient as sheep, as steadfast as a solidly based wall, as courageous as soldiers, as wise as serpents, as modest as a virgin, as pure as an angel, as burning with longing as a bride for the marriage bed of her groom.

Now, however, they have turned from me in the worst way.  They are as wild as predatory wolves that yield to none in their hunger and covetousness, that give honor to none, that have not shame.  Second, they are as unsteady as a stone in a weak wall.  They lack confidence in their base, that is, in God, in His ability to give them what they need and in His desire to sustain them. Third, like thieves walking in the dark, they find themselves in the darkness of vice.  They do not have the daring of soldiers to fight for the glory of God or to undertake a manly task.  Fourth, they stand about like asses with their heads to the ground, so stupid and foolish, always thinking about earthly and present conditions and never about what is to come.  Fifth, they are as immodest as whores and approach Me dressed like whores keeping their bodies for lustful indulgence.  Sixth, they are hideously stained with tar; everyone who comes close to them gets dirty.  Seventh, they are as disgusting as vomit.  It would be milder and better for me to approach vomit than to spend my pleasure with them.  They are so disgusting that the whole heavenly host is disgusted with them.  What would be more repulsive than a naked man bringing his mouth down to his lower limbs and eating his own excrement and drinking his own urine? That is how repulsive they are in my sight.

When they clothe themselves in priestly vestments, which can be compared to the clothing of the soul, for those vestments denote how the soul should be, then they clothe themselves as genuine traitors.  When a man who has given his pledge to the enemy of his lord has to fight together with his lord against that enemy, he blunts his weapons so as not to injure him.  In the same way, when these men clothe themselves in priestly vestments, which are the clothing of the soul, figuratively speaking, with which they should protect themselves against the devil, they keep everything blunted so as not to injure the devil and so that he need not fear them.

One might ask: How does that happen?  Well, when they clothe themselves with the weapons of continence, they blunt them through lust and thus do not vex the devil.  When they clothe themselves with the weapons of charity, the weapons do no harm, because they have been blunted through malice.  The weapons, that is the vestments in which they clothe themselves, are not for their Lord’s protection but are only for show, just like traitors who act in one way but put on a different appearance.

O my friends, thus do these accursed, dissembling priests approach me like traitors.  Yet I come to them all the same, I who am your God and the God of every creature in heaven and on earth, and I lie there before them on the altar, true God and true man.  As soon as they have pronounced those words ‘This is my body,’ I come to them like a bridegroom to share the delight of my divine nature with them, but I encounter the devil in them.  So when they put me to their mouths, I take my divine and human natures an go away, and the devil, who had fled in terror at the presence of the Lord, returns then with pleasure.

Hear again, my friends, what dignity I conferred upon priests, beyond that of the angels and other men.  I gave them five privileges.  First, the power of binding and loosing in heaven and on earth.  Second, I gave them the ability to turn my worst enemy into a friend, a devil into an angel of mine.  Third, I gave them the power of preaching my words.  Fourth, the power of consecrating and offering my body something that none of the angels can do.  Fifth, the privilege of handling my body something that none of you would dare to do, if I were lying before you.

I make five accusations against them now.  First, that they open hell and close heaven to those trying to enter.  Second, that they make an enemy out of a friend and deal two wounds to the person coming to them with only one, who sees the shameful life of priests and thinks to himself: ‘If he can do it, even more so can I.’  Third, they make nothing of my words and assert their own lies while denying my truth.  Fourth, they sell me with their lips, though they should be sanctifying me.  Fifth, they crucify my body more painfully than the Jews did.

Chapter 134

 

Mary said: “Remember my Son’s passion!  He is coming now.” And there appeared St. John the Baptist who said to the Blessed Virgin Mary: “God’s anger at the world has not been so great for a thousand years.” When the Son came, he said to the bride: “To me it is but an hour from the beginning, and how much time is that to you? All this time is to me but as a single hour. Regarding priests, I told you before that I chose them from among all angel and men, yet now they are more vexing to me than any others.”  Then there appeared demons carrying a soul in their hands.  They said to the Judge: “Behold the warrior!”  The Judge answered: “Though corporal beings cannot hear things of the spirit nor can the corporal eye see spiritual beings, et for the sake of this woman standing here, the eyes of whose understanding I am opening, tell us by what right do you own this soul?”

They answered: “We possess him by nine rights or, rather, transgressions.  First, he was beneath us in three ways, equal to us in three ways, above us in three ways.  Our first right to him lies in the fact that he was good on the outside but bad within.  The second is that he was at times full of covetousness and gluttony but at other times fasted only for the good of the body or because of illness.  Third, at times he was severe in word and deed, but at other times his wicked severity was suppressed for the sake of some advantage to himself.  We do not have these defect, for we are on the outside just what we are within, and we are always wickedly severe and always equally covetous of evil.

He was our peer in three ways, inasmuch as we fell through the three sins of pride, covetousness, and envy, and he has these three himself.  He was above and surpassed us in wickedness in three ways, as being a priest who handled your body.  The first was that he did not guard his mouth with which he was to proclaim your words.  Instead, like a barking dog, he barked out your words.  When he proclaimed your words, we felt the same kind of fear as someone hearing some terrible sound, and we fled from him in terror at once.  However, he stayed on without any fear or shame.  Second, he did not guard his hands with which he handled your most pure body, but stained them in every kind of pleasure.  Whenever he handled your body, which was the same body as that in the Virgin’s womb and on the cross, after the words of consecration had been spoken, then we felt the same kind of fear as a man whose whole body is convulsed with fear, though our motive was not divine charity but fear at your power and your great might.  He, however, stood there unafraid and did not tremble to touch you.  However, since it was not fitting that the Lord of majesty should enter into so shameful a vessel, you would take your divine and human natures and leave him, and he would remain along, and we, who fled in fear each and every time, would return to him in a fury.

In all these ways he excelled us in evil, and this is why we rightfully own him.  Therefore, since you are the just Judge, render judgment for us concerning him.”  The Judge answered: “I hear your demands, but you, wretched soul, while this woman is present, tell us what intention you had at the end of your life, while you still had the use of reason and bodily strength.”

The soul answered: “My intention was to sin unceasingly and never desist.  However, because I knew that I would not live forever, I decided to sin up until the very last moment and that was my intention when I was separated from my body.”  Then the Judge said: “Your conscience is your judge.  Therefore, say in conscience what sentence you deserve!”  The soul answered: “My sentence is the most bitter, wretched suffering to endure without end and with no mercy.” Then the devils went off with the soul after hearing his sentence.

Then the Lord said to the bride: “My bride, see how priests treat me! I chose them from among all the angels and other men, and honored them above them all.  However, they provoke me more than all the Jews and Gentiles and more than all the demons.”

Christ shows how much kindness He has shown to priests.  Yet they, as ungrateful as an adulterous bride, scorn Christ and love three other lovers, namely, the world, the flesh, and the devil.  He demonstrates this with the example of a priest who had recently died and was eternally damned.

 

Chapter 135

 

“I am like a bridegroom who leads his bride lovingly into his home.  Thus did I join priests to myself with my own body, so that they might be in me and I in them.  However, they respond to me like an adulteress to her bridegroom: “Your words displease me.  Your wealth is meaningless.  Your desire is like poison.  There are three others I prefer to love and follow.”  Her gentle husband answered: ‘My bride, listen to me, wait a little longer, for your words should be my words, your will my will, your wealth my wealth, your desire my desire!’ However, she was not at all willing to listen but went off to those other three.  When she had gone far enough off so that the bridegroom could no longer be seen, the first of them, that is, the world said: ‘Here the road divides and I can no longer accompany her, so I want to have all her wealth.’  The second, that is, the body, said: ‘I am mortal and will become food for worms.  She, however, is immortal, so I will leave her here.’  The third, that is the devil, said: ‘I am immortal and endure forever.  Because she did not want to stay with her man, she will follow me forever.’

This is how these accursed priests treat me.  They should be my limbs and be as outstanding among others as a finger on the hand, but they are worse than the devil.  So, they will sink down lower in hell than all the devils, unless they reform themselves. I call to them like a bridegroom.  I do all I can for them, but the more I call, the farther off they go.  My words displease them; my wealth is a burden; they detest my sweet words like poison.  I run after them, warning them like a kind father.  I sow them the forbearance of a gentle lord.  I coax them with gifts like a good bridegroom.  However, the more I call, the more they turn away from me.  They love their three friends more than me, the world and the body, and the third, the devil, who will take them in and never let them go.  Woe to them, that they ever became priests and the limbs of my body.

The priest who died recently possessed three qualities.  First, he had pride, for he dressed like a bishop.  Second, he was celebrated for his wisdom.  Third, he inclined his will to whatever he wanted and whatever was pleasing to his body.  He practiced fasting for the sake of bodily health, and did whatever pleased his body, not what was according to my will.  But what good has it done him now?  As a reward for his pride, he stands before me like a man broken in two, stinking, covered with wounds and broken skin.  Because of his celebrity, he stands forgotten before me, and he will be forgotten by men.  As a reward for his self-will, worms will take over his body, and demons will torture his soul without end.

Look at what the wretches love and how they act!  Where are his friends, where are his possessions, his honor and glory?  In return for them all, he will now have everlasting shame.  They purchase something small, worldly honor, and they lose something great, eternal joy.  Alas for such as these, woe to them that they were ever born! They sink deeper into hell than anyone else.”

If few of those who are first in the Church of God are saved, what will happen to you?  Take all states, both sexes, every condition: husbands, wives, widows, young women, young men, soldiers, craftsman, rich and poor, noble and plebian, What are we to say about all these people who are living so badly?

The following narrative from Saint Vincent Ferrer will show you what you may think about it.  He relates that an archdeacon in Lyons gave up his charge and retreated into a desert place to do penance, and the he died the same day and hour as Saint Bernard.  After his death, he appeared to his bishop and said to him, “Know, Monsignor, that at the very hour I passed away, thirty-three thousand people also died.  Out of this number, Bernard and myself went up to heaven without delay, three went to purgatory, and all the others fell into Hell.”

Pray the Rosary and wear the Brown Scapular.

Prophesies and Revelation of St. Bridget (Book 4, Chapter 33)

Chapter 33 of Book 4 of The Prophesies and Revelation of St. Bridget takes the form of an inquiry, pointing to the Romans' earlier consolation, devotion, and good order, among both clerics and lay people, and asking why all this has now sadly been turned into desolation, disorder and abomination, as is clear from all the foresaid, and about how unhappy Rome is both materially and spiritually. Rome repeats its 13^th Century disorder today in the 21 Century.

Why is this disorder now happening in this 21th Century? The answer is very clear. Satan continues his evil ways in this Century just as he has in every century against God’s children, against God’s clergy and against God’s One True Church. Just as Satan dirtied-up the Garden of Eden and every past generation, he will continue contaminating every future generation. However, fear not! It all plays out just like a Titanic movie—we all know how that ended. Now this battle between Satan and God will end the same way the Titanic ended. Satan sinks, and God wins.

St. Bridget’s notable words about the city of Rome in the 13^th Century will provide the reader with understanding the recent 21th Century disorder in the Vatican II “Catholic Church”.  All enhancements are mine (Bill Metallo, President, Shrine of Our Lady of LaSalette).

 Chapter 33

Reverend Sir, in addition to the other points of discussion, the pope should be told about the pitiable state of this city. Once it was a happy city, both materially and spiritually, but now it is unhappy, both materially and spiritually. It is materially unhappy, because its secular leaders, who should be its defenders, have turned into its cruelest plunderers. That is why its buildings lie in ruins. That is why many of its churches have been completely deserted, in which are preserved the relics of the saints whose blessed bones shine with glorious miracles and whose souls have been crowned in God's kingdom on high. With their ceilings fallen in and their doors removed, the temples of these saints have been converted into latrines for men, dogs, and beasts. The city is spiritually unhappy, because many of the decrees issued in the church by holy popes under the inspiration of the Holy Spirit for the glory of God and the salvation of souls have now been abolished. In their place, alas, many new abuses have been adopted under the inspiration of the evil spirit for the dishonor of God and the perdition of souls.

The Holy Church had decreed that the clerics who were to go on to holy orders should follow a blessed way of life, serving God with solid devotion, and presenting to others a way of life worthy of the heavenly homeland through their good works. Ecclesial proceeds used to be given to such as these. Against this custom of the church, however, a grave abuse has arisen. This is that the goods of the church are given to laymen who, because of their canonical title, do not get married but, instead, shamelessly keep concubines in their homes by day and in their beds at night, asserting boldly: ”We are not allowed to marry, because we are canons.”

Priests, deacons, and sub deacons, once upon a time, greatly abhorred the infamy of an impure life. Now, however, some of them are plainly delighted to see their whores walking about with swollen bellies in the midst of other women. They do not even blush when they are told by their friends: “A daughter or son will soon be borne for you, sir.” Such men are more justly called the devil's pimps than ordained priests of the supreme God.

The holy fathers such as Benedict and others established monastic rules with the permission of the supreme pontiff. They built monasteries where the abbots used to live together with the friars, devoutly celebrating the night-hours and day-hours of the office and carefully forming the monks in a life of virtue. It was a pleasure, indeed, to visit monasteries then, when the chant of the monks used to give honor and glory to God by day and night, when people of evil living were set right by the very beauty of the monks' lives, when good people were strengthened by the godly teaching of prelates, and when the souls in purgatory obtained a blessed rest through their devout prayers. That monk was then held in highest honor who observed the rule most carefully, and he had the respect of God and men. A monk, however, who did not bother to keep the rule, knew without a doubt that he would incur scandal and damnation. Moreover, everyone used to be able to see and recognize a monk by his habit.

However, contrary to that excellent arrangement, a detestable abuse has now sprung up in many places. Abbots dwell more frequently in their own castles or wherever they like, whether in the city or outside it. This is why it is now painful to visit monasteries. Very few monks show up in the choir at the time for the divine office, and sometimes none at all. There are few readings, and sometimes no chants, and many days masses are not even said. Good people are disturbed by the bad reputation of the monks, and bad people are made much worse by contact with them. Furthermore, it is to be feared that few souls receive any alleviation of their punishments from the prayers of such as these.

Many monks live in town. Some of these have their own homes, and when their friends come to visit, they pick up their own children with a joyful hug, saying: “Here's my son!” A monk can scarcely be recognized nowadays in habit. The cloak that used to reach down to the feet now scarcely covers the knees. The long sleeves, which used to be decently wide, are now tight fitting and crimped. A sword hangs at their side instead of a stylus and writing tablets.

Hardly a single garment can be found on them to denote a monk, except for a scapular, which is often hidden from view as though it were some kind of scandal to be wearing a monkish garment. It does not even embarrass some of them to have a coat of mail and other weapons beneath their cloaks so that they can do what they like after their drinking-bouts.

There have been saints who gave up great wealth and started monastic orders based on poverty, who practiced contempt toward any kind of cupidity and, consequently, did not wish to have anything of their own. They abhorred all kinds of conceit and worldly pomp. They dressed in the poorest of clothes, utterly detesting the concupiscence of the flesh, and thus maintaining their purity of life. They and their followers are called mendicant friars, and the Roman pontiffs confirmed their rules with joy, seeing that they wanted to follow such a way of life for the glory of God and the benefit of souls. Yet it is a sorrow to behold even their rules now converted into detestable occasions of abuse and scarcely observed in the way that Augustine, Dominic, and Francis prescribed under the inspiration of the Holy Spirit, rules faithfully observed by many a wealthy nobleman for such a long time!

To be sure, as rumor now has it, there are many men called wealthy who, as far as valuables and money are concerned, are poorer than those who have taken a vow of poverty. Thus, most of them have their own possessions, which their rule forbids, and find greater joy in their accursed property than in holy and glorious poverty. They pride themselves, moreover, on having as expensive and precious material in their habits as found in the vestments of wealthy bishops.

Furthermore, blessed Gregory and other saints had convents built in which women could live in such seclusion that they were hardly to be seen even in daytime. Now, however, there is so much abuse in the convents that their doors are kept open for clerics and laymen alike, whomever it pleases the sisters to let in, even at night. Accordingly, such places are more like brothels than holy cloisters.

It also used to be the church's rule that no one was to receive money for hearing confessions, although, as was only just, penitentiaries were allowed to accept money from persons in need of testimonial letters. A contrary abuse has now arisen according to which rich persons offer however much they like, once they have made their confession, while poor people, before their confession is heard, are forced by the penitentiary to come to an agreement. Indeed, when penitentiaries give oral absolution, they are not ashamed to take money in their hands and put it in their pockets.

It was likewise established in the church? That at least once a year every person should confess his or her sins and receive the body of Christ. This applied to lay people, because clerics and religious did this more often during the year. Second, it was established that people unable to practice continence should live in matrimony. A third rule was that, with the exception of those who were seriously ill or in great difficulties, all Christians were to fast during Lent and on ember days and the vigils of other feast days, which are still well enough known to almost everybody. The fourth rule was that everyone was to abstain from any kind of worldly labor on feast days. The fifth was that no Christian should make financial or any other kind of profit through usury.

Contrary to these five excellent statutes, there have arisen five immoral and seriously harmful abuses. The first is that for every one person who goes to confession and receives the body of Christ, not counting priests, religious, and certain women, there are one hundred who come of age and die here in Rome without ever having gone to confession or received the body of Christ any more often than genuine idolaters. The second abuse is that many men take legally wedded wives, but, if they have a disagreement with them, they abandon them for as long as they like, without the requisite authorization from the church, and take mistresses in their wives' place, loving them and holding them in honor. Some of them do not even shrink from keeping a mistress in the same house as their wife, but rather rejoice to hear them both giving birth at the same time.

The third abuse is that many people in good health eat meat during Lent and very few are content with one meal a day. Some, too, are found who do abstain from meat and eat Lenten fare during the day but indulge themselves with meat at night in secret taverns.

Indeed, sometimes clerics do this together with laymen. They are just like the Saracens who fast by day and indulge themselves with meat at night. The fourth abuse is that, while some laborers do abstain from work on feast days, there are wealthy men who do not leave off sending their hired hands to work in the vineyards, plow the fields, cut down trees in the woods, and carry the wood home on feast days. In this way, poor people enjoy no more quiet rest on feast days than on workdays. The fifth abuse is that Christians practice usury just' like the Jews, and, in fact, Christian usurers are greedier than Jewish ones.

Further, it was the custom of the church to bring such people as described above into line by means of anathema, but, contrary to this, the following abuse has now arisen. There are, namely, a great number of people who are no more afraid of being condemned than they are of being commended. Even if they know that they have been publicly excommunicated, they do not even bother to avoid entering the church or other dealings and conversations with people. In fact, few priests forbid excommunicates from going into a church. Few as well shun dealings and conversations with excommunicates, if they are bound to them by any kind of friendship. Nor is sacred burial denied to excommunicated people, if they are rich.

Accordingly, Reverend Sir, do not be surprised if I have described the city of Rome as unhappy due to such abuses and many others opposed to ecclesiastical statutes. Hence, it is to be feared that the Catholic faith will soon perish, unless some such man arrives who, with a real and not a counterfeit faith, loves God above all things and his neighbor as himself and abolishes all these abuses. Have compassion, then, on the church and on those of her clergy who love God wholeheartedly and abhor all these wicked customs. They have been like orphans due to the pope's absence, but they have defended the see of their father like sons and have wisely opposed the traitors, persevering in the midst of much hardship.   

          

[All Vatican II “popes” and many “Traditional fake priests” parading as legitimate priest are like orphans. They have not wisely defended the Holy See. Instead, they became heretics and traitors emulating the absence of the pope of Rome of the 13^th Century. The Catholic Church, because of the antics of the evil one, will at times be in shambles, but will always exist. Remember what Jesus said to his disciples: “behold I am with you all days, even to the consummation of the world.”]  (Matthew 28:20) 

Pray the Rosary and wear the Brown Scapular.

WARNING! Stop Deluding yourself!

You, who won’t accept God’s one and only True Church, the Holy Catholic Church (not the fake Novus Ordo “Catholic Church” or Traditional Catholic Churches that circumvent or refuse to teach the Words taught by Jesus, the Apostles and the Church Fathers) or you, who have abandoned the True Catholic Church and became a heretic or joined a Protestant sect or non-Christian religion. Make no mistake about it--unless you repent, convert and adhere to the teachings of the true Catholic Church, you cannot escape Hell!

Give serious thought to this question: Did Jesus die on the Cross so that He could establish 38,000+ churches’ teaching different gospels? Or did He die on the Cross to save souls in His one and only Catholic Church? Know this--our Lords Words when describing His Church were always singular, not plural.

God is not the author of confusion. He did not establish thousands of churches to teach gospels with many disagreeing and competing teachings—He established only one church—The Holy Catholic Church. It’s not reasonable to believe, in fact, it’s actually sinful (heretical) to believe that Jesus intended for man to interpret His Words in a kaleidoscope manner. The Catholic faith is an all-or-nothing-proposition. Just as one mortal sin destroys grace in the soul, so does just one heresy destroy grace to your soul and place you outside of God’s Church. If Protestant logic does not recognize such erroneous construing of God’s Word…then the Bible does. Here’s what Scripture teaches:

    “But though we, or an angel from heaven, preach a gospel to you besides that which we have preached to you, let him be anathema. As we said before, so now I say again: If any one preach to you a gospel, besides that which you have received, let him be anathema.” (Galatians 1:8-9)    

    “Be not led away with various and strange doctrines.” (Hebrews 13:9)

And here’s what God’s one and only true Church teaches:

    Pope Pius IX (1846): “Also perverse is that shocking theory that it makes no difference to which religion one belongs, a theory greatly at variance even with reason.  By means of this theory, those crafty men remove all distinction between virtue and vice, truth and error, honorable and vile action.  They pretend that men can gain eternal salvation by the practice of any religion, as if there would ever be any sharing between justice and iniquity, any collaboration between light and darkness, or any agreement between Christ and Belial.”  (Qui Pluribus #15, Nov. 9, 1846) 

    Protestantism and all other religions are floccinaucinihilipilification.

According to the Oxford English Dictionary, floccinaucinihilipilification is the longest non-technical word in the English language. It means an estimation of something as worthless.

The Catholic teaching is this: “The Church of Christ is the Roman Catholic Church, which is the unique means of salvation in the world. Any religion outside of t the he Roman Catholic Church, whether Greek Orthodox, Protestants, Jews, etc., despite whatever truths they may possess, or even valid sacraments, are false religions and are not means of salvation”. They are worthless!

Common sense should tell you that Jesus is Truth and would not condone a gospel different from His own. Thus, it’s not possible that Our Lord would allow an end run around His Church by false churches’ that teach a smorgasbord of false doctrines other than what He taught. Jesus established only one Church--the Holy Catholic Church. Every other church is a false church established by Satan so that he can take non believers to Hell with him. Pay close attention to this warning. Don’t be misled; your salvation depends upon it.

Pray the Rosary and wear the Brown Scapular.